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Knights of Columbus donate $1.4 million for post-hurricane rebuilding

Houston, Texas, Dec 17, 2017 / 04:10 pm (CNA/EWTN News).- As Texas and Florida continue to rebuild from a devastating hurricane season, the Knights of Columbus are offering $1.4 million to aid the reconstruction of badly damaged churches.
 
“Getting parish facilities up and running again does not just meet a practical need,” said Knights CEO Carl Anderson.

“The people in the affected areas see the revival of their churches as a spiritual joy and as an important signal of recovery for the larger communities that surround these churches.”

Hurricane Harvey made landfall in Texas on Aug. 25 and continued over the next five days, killing dozens and causing up to $180 billion in damage. The hurricane is believed to have affected 13 million people.

Not even a month after Harvey hit, Hurricane Irma tore through the Caribbean before making landfall on Sept. 10 and making its way through Georgia and the Carolinas. The hurricane was responsible for at least 134 deaths and caused billions of dollars in damage.

In Texas, $760,000 will be given by the Knights to seven churches to help the parishes rebuild. Another $690,000 will be given to six churches in Florida and Virgin Islands.

“The Knights of Columbus is committed to building up Catholic families and strengthening parish life,” said Anderson. “The effort to restore these much-needed houses of worship is appropriate for the Knights, who are most effective within the local parish structure of prayer and service to others.”

The organization raised $3.8 million for disaster relief following the storms. More than $720,000 was used to fund immediate post-storm assistance, covering food, water and shelter.

Many knights have also volunteered locally to help in their parishes communities following Harvey and Irma.

In addition, the Knights have donated $100,000 to repair and relief efforts in Puerto Rico, which is still struggling to recover after Hurricane Maria hit in September.

Founded by Venerable Father Michael McGivney, the Knights of Columbus began in New Haven, Connecticut in 1882. Today, they have 1.9 million members across the globe.

The Knights, who are the world's largest Catholic fraternal service organization, also donated $6.7 million to aid dioceses throughout New Orleans after Hurricane Katrina hit Louisiana in 2005.

 

Knights of Columbus donate $1.4 million for post-hurricane rebuilding

Houston, Texas, Dec 17, 2017 / 06:10 pm (EWTN News/CNA).- As Texas and Florida continue to rebuild from a devastating hurricane season, the Knights of Columbus are offering $1.4 million to aid the reconstruction of badly damaged churches.

Gospel: John 1:6-8, 19-28

6 There was a man sent from God, whose name was John.
7 He came for testimony, to bear witness to the light, that all might believe through him.
8 He was not the light, but came to bear witness to the light.
19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
20 He confessed, he did not deny, but confessed, "I am not the Christ."
21 And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No."
22 They said to him then, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?"
23 He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,' as the prophet Isaiah said."
24 Now they had been sent from the Pharisees.
25 They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?"
26 John answered them, "I baptize with water; but among you stands one whom you do not know,
27 even he who comes after me, the thong of whose sandal I am not worthy to untie."
28 This took place in Bethany beyond the Jordan, where John was baptizing.

Responsorial Psalm: Luke 1:46-50, 53-54

46 And Mary said, "My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me, and holy is his name.
50 And his mercy is on those who fear him from generation to generation.
53 he has filled the hungry with good things, and the rich he has sent empty away.
54 He has helped his servant Israel, in remembrance of his mercy,

Second Reading: 1 Thessalonians 5:16-24

16 Rejoice always,
17 pray constantly,
18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
19 Do not quench the Spirit,
20 do not despise prophesying,
21 but test everything; hold fast what is good,
22 abstain from every form of evil.
23 May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.
24 He who calls you is faithful, and he will do it.

First Reading: Isaiah 61:1-2, 10-11

1 The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good tidings to the afflicted; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
2 to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn;
10 I will greatly rejoice in the LORD, my soul shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
11 For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

These priests were martyred for refusing to violate the seal of confession

Denver, Colo., Dec 16, 2017 / 03:01 pm (CNA/EWTN News).- In recent years, some Catholics have been concerned by pushes from governments in locations such as Louisiana and Australia who challenge the secrecy of the sacrament of confession, asking that priests betray the solemnity of penitents’ confessions when they hear of serious crimes in the confessional.

However, Catholics should not be afraid, because keeping the secrecy of the sacrament of confession is one of the most important promises priests make.

The code of canon law states that “the sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.” Priests who violate this seal of confession are automatically excommunicated.

Priests take this solemnity of the seal of confession very seriously; these four priests who died protecting it are witnesses to the extreme lengths to which priests are willing to go to protect the seal of confession.

St. John Nepomucene

Born in Bohemia, or what is now the Czech Republic, between 1340 and 1350,  St. John Nepomucene was an example of the protection of sacramental secrecy, being the first martyr who preferred to die rather than reveal the secret of confession.

When he was Vicar General of the Archdiocese of Prague, the now- saint servedas confessor of Sofia of Bavaria, the wife of King Wenceslaus. The king, who had infamous outbursts of anger and jealousy, ordered the priest to reveal the sins of his wife. The saint's refusal infuriated Wenceslaus, who threatened to kill the priest if he did not tell him his wife’s secrets.

King Wenceslaus and John Nepomucene came into conflict again when the monarch wanted to seize a convent in order to take its wealth and give it to a relative. The saint prohibited its seizure because those goods belonged to the Church.

Filled with rage, the king ordered the torture of the saint, whose body was then thrown to the Vltava River in 1393.

St. Mateo Correa Magallanes

Saint Mateo Correa Magallanes was another martyr of the seal of confession. He was shot in Mexico during the Cristero War for refusing to reveal the confessions of prisoners rebelling against the Mexican government.

He was born in Tepechitlán in the state of Zacateca on July 22, 1866 and was ordained a priest in 1893. Fr. Matteo served as chaplain in various towns and parishes and was a member of the Knights of Columbus.

In 1927, the priest was arrested by Mexican army forces under General Eulogio Ortiz. A few days later, the general sent Father Correa to hear the confessions group of people who were to be shot. After Fr. Mateo finished administering the sacrament, the general then demanded that the priest reveal what he had heard.

Fr. Mateo responded with a resounding “no” and was executed. Currently, his remains are venerated in the Cathedral of Durango.

He was beatified Nov. 22, 1992 and canonized by St. John Paul II May 21, 2000.

Fr. Felipe Císcar Puig

Fr. Felipe Císcar Puig was a Valencian priest who is also also considered a martyr of the sacramental seal because he was martyred after keeping confessions secret during the religious persecution of the Spanish Civil War.

During the war, revolutionary and republican forces engaged in violent battles for power, and many Catholics were targeted. This was especially true of the coastal province of Valencia, on the Mediterranean sea.

The Archdiocese of Valencia indicated that, according to the documents collected, Father Císcar was taken to a prison near the end of August 1936. There, a Franciscan friar named Andrés Ivars asked that Fr. Císcar hear his confession before the friar was executed be firing squad.

"After the confession, they tried to extract its contents and before his refusal to reveal it, the militiamen threatened to kill him,” says an archdiocesan statement by a witness to the event.  The priest then replied, “Do what you want but I will not reveal the confession, I would die before that.”

"Seeing him so sure, they took him to a sham court where he was ordered to reveal the secrets.” Fr. Císar remained committed to his position, stating that he preferred to die, and the militiamen condemned him to death. Fathers Felipe Císcar and Andrés Ivars were taken by car to another location where they were shot on September 8, 1936. They were 71 and 51 years old, respectively.

Both Felipe Císcar and Andrés Ivars are part of the canonization cause of Ricardo Pelufo Esteve and 43 companions.

Fr. Fernando Olmedo Reguera

Fr. Fernando Olmedo Reguera was also a victim of the Spanish Civil War who opted to die rather than break the secrecy of confession.  

Born in Santiago de Compostela Jan. 10, 1873 and ordained a priest in the Capuchin Order of Friars Minor on July 31, 1904, Fr. Olmedo was killed Aug. 12, 1936. He served the order as its provincial secretary until 1936, when he had to leave his convent due to the severe religious persecution in the area.

Fr. Olmedo was then arrested, and beaten in prison. He then was pressured into revealing the confessions of others, but Fr. Olmedo did not give in. According to reports, he was shot at a 19th century fortress outside of Madrid by a populist tribunal. His remains are entombed in the crypt of the Church of Jesus of Medinaceli in Madrid, and he was beatified in Tarragona Oct. 13, 2013.

 

 

This article was first published Aug. 22, 2017.

Let clarity and compassion define sexual identity debates, bishops say

Washington D.C., Dec 15, 2017 / 03:07 pm (CNA/EWTN News).- In a time of cultural conflict and mistaken ideas about sexual identity, religious leaders have put forth their preferred approach.

Several leading Catholic bishops and other religious leaders have backed the Dec. 15 letter “Created Male and Female” published on the website of the U.S. Conference of Catholic Bishops.

The letter stressed two themes: male and female are God-given differences that must be publicly acknowledged, and those who are confused about their own identity deserve authentic support.

“We hope this letter communicates to the public our shared understanding of the goodness of the creation of humanity as male or female and underscores our commitment to service of this truth with both clarity and compassion,” said Bishop James Conley of Lincoln, chair of the bishops’ Subcommittee for the Promotion and Defense of Marriage.

The letter said it is important to acknowledge the reality of sexual identity.

“We hope for renewed appreciation of the beauty of sexual difference in our culture and for authentic support of those who experience conflict with their God-given sexual identity,” it said.

Other signers of the letter include leaders in various Christian denominations and Churches, including Orthodox, Anglican, Lutheran, Presbyterian, Pentecostal, and Baptist. Another signer is Imam Faizal Khan, a founder of the Islamic Society of the Washington Area.

“The movement today to enforce the false idea – that a man can be or become a woman or vice versa – is deeply troubling,” the letter continued. “It compels people to either go against reason – that is, to agree with something that is not true – or face ridicule, marginalization, and other forms of retaliation.”

The religious leaders’ letter affirmed that all human beings are created by God and have a God-given dignity.

“We also believe that God created each person male or female; therefore, sexual difference is not an accident or a flaw – it is a gift from God that helps draw us closer to each other and to God. What God has created is good,” they said, citing the Book of Genesis on the creation of humankind: “male and female he created them.”

The desire to be identified as the opposite sex is “a complicated reality that needs to be addressed with sensitivity and truth,” continued the letter. Their concerns deserve a response of “compassion, mercy and honesty.”

“As religious leaders, we express our commitment to urge the members of our communities to also respond to those wrestling with this challenge with patience and love,” they advised.

The letter also voiced concern about how children are affected by current trends in sexual identity.

“Children especially are harmed when they are told that they can ‘change’ their sex or, further, given hormones that will affect their development and possibly render them infertile as adults,” said the letter. “Parents deserve better guidance on these important decisions, and we urge our medical institutions to honor the basic medical principle of ‘first, do no harm’.”

Voicing a desire for the health and happiness of all men, women and children, the religious leaders called for policies that “uphold the truth of a person's sexual identity as male or female, and the privacy and safety of all.”

In addition to Bishop Conley, Catholic signers of the letter include Archbishop Charles Chaput of Philadelphia, who chairs the U.S. bishops’ Committee on Laity, Marriage, Family Life and Youth; Archbishop Joseph Kurtz of Louisville, chair of the bishops’ Committee for Religious Liberty; and Bishop Joseph Bambera of Scranton, who chairs the Committee on Ecumenical and Interreligious Affairs.

The U.S. bishops’ conference said the latest letter follows three previous letters: a Dec. 6, 2010 letter “The Protection of Marriage: A Shared Commitment”; “Marriage and Religious Freedom: Fundamental Goods That Stand or Fall Together,” from Jan. 12, 2012; and “The Defense of Marriage and the Right of Religious Freedom: Reaffirming a Shared Witness,” dated April 23, 2015.

Apostolic nuncio to US speaks with EWTN News Nightly

Washington D.C., Dec 15, 2017 / 02:45 pm (CNA/EWTN News).-

 

Archbishop Christophe Pierre, apostolic nuncio to the US, spoke with EWTN News Nightly's Lauren Ashburn on Wednesday, discussing Pope Francis, his background, and his reception within the Church.

He mentioned the recently published work Jorge Mario Bergoglio: Una biographia intellettuale (Jorge Mario Bergoglio: An Intellectual Biography) by Massimo Borghesi, which discusses the influence on Pope Francis of Fr. Gaston Fessard, among others,.

Fr. Fessard was a French philosopher of the 20th century who has been called “a penetrating critic of Marxism.” He was central to the revival of Hegelian thought on history in France, and sought to be in dialogue with Hegel, considering his widespread influence in modern philosophy. Fr. Fessard was also active in the French Resistance and a critic of the collaborationist Vichy government.

Please read excerpts from the first half of Archbishop Pierre's conversation with Ashburn, edited for clarity and length. The first half aired Dec. 14, and the second will air Dec. 15 on EWTN News Nightly.

 

Lauren: Archbishop Christophe Pierre, thank you so much for joining us this evening.

Archbishop Pierre: Thank you for the invitation.

Lauren: Archbishop, in the fast-moving four and a half years Pope Francis has been Pope, much has been written about him – his “option” for the poor, his evident pastoral approach, the reform of the Vatican. Now we seem to be witnessing a new phase of his interest: the intellectual and cultural roots that drive him. What are they?

Archbishop Pierre: Well, your observation is very interesting, you know, because we have to recognize that the coming of this Pope has created wonder, and a lot of questions. And if you allow me, I would say, during my one year and a half presence in this country, I’ve noticed this sense of wonder. Especially from the people themselves. They are happy to see this Pope. They feel that he is near them. They feel that he understands their problems. And I think this is one of the characteristics of the Pope. But may I say, many of us, a lot of people say, ‘Who is he? Where is he coming from?’ I would say there are two directions. One direction is coming from South America. This is his background. I’ve been living in four countries, and working in countries in South America.

(Lauren: Including Mexico) Including Mexico. And I arrived in Mexico at the time of the famous Aparecida conference of the Latin American bishops of the last century. This conference is very important to understand Pope Francis, because he was one of the main actors, because he was the Archbishop of Buenos Aires. But he was one of the main actors. So this is one aspect. The second one is intellectual background. And precisely a couple of weeks ago, an Italian author, Massimo Borghesi, published a book.

Lauren: That would be this book. (Laughter)

Archbishop Pierre: Ah, you read it.

Lauren: It’s in Italian, however, so you are going to have to tell me what it says. Let me talk to you about this book. It claims that behind this simplicity lies a “deep and original thinking,” based largely on French philosophers and theologians. That comes as a surprise to the Argentinian and populist stereotype of Francis. You are a Frenchman, who has spent years serving many different countries worldwide. What is this “deep and original thinking”?

Archbishop Pierre: Well first and foremost this Pope has been educated in our own time. The book tells us that maybe the first important author having contributed to his formation is the Jesuit Gaston Fessard. Maybe Gaston Fessard is not well known in the United States. I happened, when I was pursuing my master’s in theology in the French Catholic Institute of Paris, to make a credit on Gaston Fessard. [sic] So I was very happy when I read this book; I said, ‘My God!’

Lauren: You both are following after Gaston Fessard.

But there is unease among bishops over his approach. How can that be that be rectified?

Archbishop Pierre: I have read the Pope is not very precise. The Pope is not, eh, not a great intellectual, he is more pastoral than dogmatic. I would say these things are stereotypes. And maybe also prejudice. So I think there is a great -- we especially with the bishops -- we have a great responsibility, to try to understand our Pope. And to understand him in all aspects of his personality before making a judgment. And I think this is precisely what we should try to do. And not to remain with a superficial judgement of who he is or what he is supposed to be according to our own judgement. And by the way, he is also the Pope.

 

Lauren: Archbishop Christophe Pierre, thank you for joining us.

Archbishop Pierre: Thank you.

 

Hartford auxiliary bishop resigns at age 72

Hartford, Conn., Dec 15, 2017 / 12:02 pm (CNA/EWTN News).- The Holy See announced Friday that Pope Francis has accepted the resignation of Auxiliary Bishop Christie Macaluso from his position in the Archdiocese of Hartford at the age of 72.

Macaluso will continue to live at the Archdiocesan Pastoral Center at St. Thomas Seminary in Bloomfield, a Hartford suburb, “and will remain active in episcopal ministry to the extent that his health and circumstances permit,” the archdiocese stated.

Archbishop Leonard Blair of Hartford expressed his goodwill for Macaluso and acknowledged his contribution to the archdiocese over the years.

“From my first days as Archbishop of Hartford, Bishop Macaluso has been of invaluable assistance thanks to his knowledge and experience of this local Church over many years,” Archbishop Blair stated Dec. 15.

“In the name of all the clergy, religious and laity of the Archdiocese I wish him all the best and God’s blessing in days to come,” he continued.

Macaluso was born in Hartford June 12, 1945 to Albert and Helen Macaluso. He attended St. Mary’s Seminary in Baltimore, where he graduated with a bachelor’s degree in philosophy and a master’s degree in theology. He was ordained a priest of the Archdiocese of Hartford May 22, 1971.

Having also studied music and various languages, Macaluso additionally holds a master’s degree in psychology from New York University and a master’s degree in philosophy from Trinity College.

Macaluso has served in the Archdiocese of Hartford in both parochial and administrative positions. He was  assistant pastor at St. Thomas the Apostle Parish in West Hartford and St. Joseph Parish in New Britain. In 1980, he was made dean of St. Thomas Seminary College, where he also served as a faculty member and was later appointed as president and rector. Macaluso also served as rector of the Cathedral of St. Joseph from 1991-1997.

St. John Paul II named Macaluso a monsignor in 1995 and he was additionally made episcopal vicar of Hartford.

He was appointed auxiliary bishop of Hartford and consecrated a bishop in 1997. During his appointment as auxiliary bishop he also served as the vicar general of the archdiocese, and moderator of the curia.